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Augustine: Confessions IV, 22-23
Posted By Michael On 22nd September 2005 @ 16:31 In philosophy, theology, literature | No Comments
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But the judgment of men is not equal to the judgment of God. Here’s an interesting note about the fickle nature of love we have for another: Augustine wanted to receive praise of the kind he gave to Hierius, not that of actors, though he was liberal in his praise of both. But I think that’s something like simple good sense, after a point. For instance, as a child, I adored David Copperfield and aspired to be a magician because of him; but soon I realized that I was glad I was who I was, and not a magician, however fun that might be, and however much praise I might receive as an illusionist. Better to receive praise as myself than in another’s shoes.
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Augustine sent his work on beauty (mentioned in section 20) to Hierius, and notes that if he had spoken well of it, he would have been terribly excited; and if not, crushed. The fear of man is something everyone strives with, but perhaps none put their very souls up for critique like the intellectual, the writer, the orator.
Augustine: Confessions IV, 22-23
Posted By Michael On 22nd September 2005 @ 16:31 In philosophy, theology, literature | No Comments
[3] http://www.amazon.com/exec/obidos/redirect?path=AS...=9325
22
But the judgment of men is not equal to the judgment of God. Here’s an interesting note about the fickle nature of love we have for another: Augustine wanted to receive praise of the kind he gave to Hierius, not that of actors, though he was liberal in his praise of both. But I think that’s something like simple good sense, after a point. For instance, as a child, I adored David Copperfield and aspired to be a magician because of him; but soon I realized that I was glad I was who I was, and not a magician, however fun that might be, and however much praise I might receive as an illusionist. Better to receive praise as myself than in another’s shoes.
23
Augustine sent his work on beauty (mentioned in section 20) to Hierius, and notes that if he had spoken well of it, he would have been terribly excited; and if not, crushed. The fear of man is something everyone strives with, but perhaps none put their very souls up for critique like the intellectual, the writer, the orator.
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