philosophy :: psychology :: theology :: technology
http://www.amazon.com/exec/obidos/redirect?path=AS...=9325
§17
Intention and appearance aren’t always congruent, and it’s good that Augustine makes this distinction without implying that we can truly know someone’s true intentions all the time.
I agree with Augustine’s assumption that there is a reason for every Divine precept or law. This is like that perennial discussion about logic being a natural part of the universe, and that logic is not an arbitrary construct but is an outpouring of part of God’s nature into man.
Broad statements: all the acts of God’s servants should illustrate present need or future happenings.
§18
Manichee understaanding of divinity and nature sounds a lot like a Gnostic construct with pantheistic overtones.
§19
Two points of interest here: Augustine gives weight to dreams and visions, and he notes that God cares for each individual as though s/he were the only one on earth–and also that He cares for the totality of souls as though an individual.
http://www.amazon.com/exec/obidos/redirect?path=AS...=9325
§17
Intention and appearance aren’t always congruent, and it’s good that Augustine makes this distinction without implying that we can truly know someone’s true intentions all the time.
I agree with Augustine’s assumption that there is a reason for every Divine precept or law. This is like that perennial discussion about logic being a natural part of the universe, and that logic is not an arbitrary construct but is an outpouring of part of God’s nature into man.
Broad statements: all the acts of God’s servants should illustrate present need or future happenings.
§18
Manichee understaanding of divinity and nature sounds a lot like a Gnostic construct with pantheistic overtones.
§19
Two points of interest here: Augustine gives weight to dreams and visions, and he notes that God cares for each individual as though s/he were the only one on earth–and also that He cares for the totality of souls as though an individual.
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